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The essential resource for Middle East scholars since 1947

Profile an American Assisting Mideast Reform: How is this person leveraging their freedom to assist on the grassroots level in the Middle East? Explain how their assistance fills a need, and describe the tools (e.g. technology) used to make an impact. Explore ways you can assist.

The paper should go into detail about Migrant women in the Middle east: Rights and challenges.

Campus: What can you do in your community or campus to support Mideast civil rights efforts? Propose a campaign that mobilizes public pressure to support an effort to help advance individual rights in the region. Describe the campaign's demand and plan for enlisting support.

TRUEMost Ashkenazi Jewish genetic lines trace to the Middle East.

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The pioneering Middle Eastern American theatre triumvirate is completed by a New York–based community of artists that calls itself Nibras, meaning lantern lighting the way. One of the founders, Maha Chehlaoui, an actress and director whose father is Syrian and mother Filipino, was inspired by the work of Ma-Yi, an Asian American theatre in New York that did only Filipino work in its early years. “I wondered if Arab Americans had stories worth telling. I was learning that when you get people of a shared heritage together, stories come out that you might not hear in a diverse group.” (32)

Men and women are also treated differently under the various personal status codes in matters of divorce. Many of the Christian courts do not allow divorce, while those that do, permit it only under specified conditions. These conditions usually require proof of adultery or abuse. The Greek Orthodox personal status code, for example, declares that divorce will be granted only under conditions in which the husband can prove in court that his wife was not a virgin when he married her, that she destroyed a pregnancy willfully (either by contraceptive methods or through actual abortion), disobeyed him and left the house to visit associates without his knowledge, or refused to live in her husband's home. A woman married under Muslim laws in Lebanon faces hardships and years of litigation if she seeks a divorce against her husband's wishes. On the other hand, under the same laws, a Muslim man can divorce his wife easily, verbally, and without needing to provide any reasons.

The war against the Jews :: Middle East Forum

A look back at the highlights of 2012 covered on Inside the Middle East.

Islamic clerics continue to enjoy a tremendous amount of power, and often exercise great influence in the field of education. The Middle East (including Israel) is unduly hostage to clerics, who do not allow the codification of civil personal status laws. For example, only Cyprus, of all the Middle Eastern countries, recognizes interfaith marriages. Furthermore, Islam has sanctioned and perpetuated many sexist practices and views, including polygamy, the stigmatization of menstruation, the requirement of wifely obedience to the husband, and the inequality of inheritance and court appearances. All of these practices have at one point or another been part of Christian and Jewish practices or cultures.

Although religion bears major responsibility for the inferior status of women, it cannot be solely blamed for the gender problem in the Middle East. In reality, the role of culture has been even more prominent in perpetuating the oppression of women. Female genital mutilation, for example, is a cultural practice that has afflicted women in several cultures at different times in history. The practice, which in Islam garners dubious permission in an alleged Hadith of the Prophet, is largely unknown in most Muslim countries, though it is still practiced in rural areas of both Muslim and non-Muslim parts of Africa. Similarly, the so-called “honor crimes” have no basis in Islam. Furthermore, though veiling has become a symbol of Middle Eastern oppression of women, the practice actually came to Muslim cultures from Christian Byzantium.

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Outline, Women's Rights in the Middle East - Deif …

Among Nibras’ 2005 achievements were inclusion in the Mahrajan Al-Fen—Festival of Arab World Culture, where Nathalie Handal’s The Details of Silence was performed at New York’s Symphony Space (38); the participation of Handal, Leila Buck and Elias El-Hage in the Lark Playwright Development Center’s first roundtable on developing Arab voices in theatre, (39) and co-producing (with The Kazbah Project and Al Jisser Group) six one-acts as Acts for Palestine, a benefit for Al Jisser’s Made in Palestine art exhibition. Among the plays was Palestine, written and performed by Nibras founder Najla Said. The daughter of scholar Edward Said, whose work on Orientalism challenged and redefined the views of the West about the Near and Middle East, she wrote the play about her first visit with her father to his homeland of Palestine. (40)

Women in the Middle East - Islamic Articles

It is both illegal and socially unacceptable for women to be held in slavery or slavery-like conditions. It is, for example, very difficult for parents to marry off their daughters without their consent or to keep them hidden behind closed doors. Lebanese law protects both men and women from being detained or held against their will. Article 8 of the constitution guarantees personal freedom under the law, making it unlawful for anyone to be imprisoned or arrested except within the boundaries of the law. Article 569 of the penal code addresses the deprivation of liberty of any individual. Nevertheless, the trafficking of women does occur. Women from Ethiopia, Sri Lanka, and the Philippines are contracted for employment as domestic workers in Lebanon. These women may be subjected to extreme working conditions or physical abuse. Women from Russia, Romania, Ukraine, Moldova, and Bulgaria are also trafficked into the country for commercial sexual exploitation, but in smaller numbers. The Lebanese government has taken some preventive measures to combat trafficking, but it has not made sufficient efforts to prosecute traffickers or protect women victims.

Women rights in the modern middle east Custom Essay …

Article 14 of the Lebanese constitution states that the home is a sacred space, and no one is allowed entry except through legally prescribed instruments. While this law intends to protect a family's right to privacy, its implementation can have negative repercussions for women. The general sentiment in Lebanon, which is reflected in the implementation of this law, is that the state has no right to interfere in matters of the home or in conflicts between a husband and wife; therefore, a woman is left totally unprotected by the law in her own home. This law can also affect other family members and non-family members who reside in the home, such as domestic workers. There are several concerns surrounding the freedom of mobility and travel of female foreign domestic workers. Research indicates that violations of human rights and abuses are common, yet the state has not established mechanisms to protect victims and prosecute offenders.

Women Rights in The Middle East essay on Essay Tree

Egyptian women are currently under siege, fighting to hold on to the rights they have spent decades acquiring. A concerted effort is underway to sideline them politically, professionally, and educationally. In the midst of a disturbing mix of urgent economic and social problems it is easy for many to believe that women’s issues can wait. Yet women make up almost half of Egypt’s voting bloc and are therefore vital to its political future. Women’s rights are also often an excellent indicator of how a nation will treat minorities, and no democracy can claim security without ensuring it for its minorities.

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