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Saying about race relations I have a question: “In the USA a lot of efforts were undertaken for the improvement of situation in this sphere. Why did results appear not so impressive?” and want to answer on it. As for me there are two main reasons: a first, rhetoric always passes ahead reality. It is necessary to take into account that enormous changes happened for enough short time. 40 years ago politicians could conduct successful campaigns, using the slogans of race segregation. Does not matter now, a man is black or white, what we can discussed, even when a President is black.

Throughout the essay, it will become clear that there exists a conflict between two race groups.

So as we prepare to honor Dr. King’s sacrifice, how much better has life really gotten for African-Americans and other people of color in America? How do wealth, geography, gender and generational differences shape responses to that question? Has the quality and tone of our dialogue about race improved, or only gotten louder and more incessant? Does the news media, with all its imperfections, do a reasonable job of covering the changing landscape, or does it still fall all too easily for tired story lines, easy clichés and predictable talking heads?

Race Relations Essay - 1893 Words | Majortests

The film “Crash” demonstrates a good interruption of race relations in a highly populated city.

This essay explores the counter-radicalization landscape in Indonesia with reference to the current challenge posed by ISIL. I will argue that rather than adopting “ISIL-specific” strategies, the Indonesian state should engage more comprehensively with the problematic of counter/de-radicalization policy and, more controversially, the nascent mainstreaming of extremism. Essentially, the deficiencies in Indonesian’s counter-ISIL struggle mirror the deficiencies in its broader counter-extremist agenda. To unpack this theme I will discuss the current threat environment surrounding ISIL, explore the evolving Salafi-Jihadist space in Indonesia and discuss some of the main trends and contestations in the execution of counter/de-radicalisation strategy.

Ambivalence Toward Religion-Government Interaction
In addition, the course of race relations in the 1960s helped
foster an ambivalent attitude among many elites about the public
role of religion.

Race Relations Essay - 2535 Words - StudyMode

It is impossible to talk about the founding of America without looking at the invention of race.

A century later, the Japanese "bullet train" would be one of the technological wonders of the world, surpassing anything available in the United States. But, before this happened, a major cultural transformation had to take place among the Japanese people. A painful awareness of their own backwardness spread through Japan. Western nations in general and the United States in particular were held up as models to their children. Japanese textbooks urged imitation of Abraham Lincoln and Benjamin Franklin, even more so than Japanese heroes. Many laments about their own shortcomings by the Japanese of that era would today be called "self-hate." But there were no cultural relativists then to tell them that what they had achieved was just as good, in its own way, as what others had. Instead, the Japanese overcame their backwardness, through generations of dedicated work and study, rather than redefining it out of existence.
Both the British and the Japanese became renowned for their ability to absorb the ideas and the technology of others and to carry them forward to higher levels. So did the Scots. At one time, it was common for Scots to blindly imitate the English, even using an English plow that proved to be unsuitable for the soil of Scotland. Yet, once they had absorbed what the English had to offer, the Scots then surpassed the English in some fields, notably medicine and engineering.
History does not offer blueprints for the present but it does offer examples and insights. If nothing else, it can warn us against becoming mesmerized by the heady visions and soaring rhetoric of the moment.
One of the most seductive visions of our time is the vision of "fairness" in a sense that the word never had before. At one time we all understood what was meant by a "fair fight." It meant that both fighters fought by the same Marquis of Queensbury rules. It did not mean that both fighters had equal strength, skill, experience or other factors that would make them equally likely to win.
In today's conception of fairness, only when all have the same prospects of winning is the fight fair. It was not in The Nation or some other left-wing magazine, but in the neoconservative quarterly The Public Interest that we find opportunity equated with "the same chance to succeed" or "an equal shot at a good outcome"-- regardless of the influence of social, cultural, or family background.
This confusion between the fairness of rules and the equality of prospects is spreading across the political spectrum. Regardless of which of these two things might be considered preferable, we must first be very clear in our own minds that they are completely different, and often mutually incompatible, if we are to have any hope of a rational discussion of policy issues ranging from anti-trust to affirmative action.
To add to the confusion, when prospects are not the same for all, this is then blamed on "the system" or "the rules of the game," as Brookings Senior Fellow Isabel V. Sawhill does in the Spring issue of The Public Interest. Rules and standards are the creation of particular human beings but circumstances need not be. Ms. Sawhill herself includes "good genes" among the circumstances which affect economic inequalities, and we might add all sorts of other geographic, demographic, cultural and historical factors that were not created by today's "rules of the game" or by "the system" or by anyone currently on the scene.
It makes sense to blame human beings for biased rules and standards. But who is to be blamed for circumstances that are the results of a confluence of all sorts of conditions of the past and present, interacting in ways that are hard to specify and virtually impossible to disentangle? Unless we wish to start a class action suit against geography or against the cosmos or the Almighty, we need to stop the pretense that somebody is guilty whenever the world does not present a tableau that suits our desires or fits our theories.
This new kind of "fairness" has never existed anywhere at any time. The real world has always been astronomically remote from any such condition. Nor are the costs and risks of trying to achieve this cosmic fairness small.
Crime rates soared when our courts began to concern themselves with such things as the unhappy childhoods of violent criminals or the "root causes" of crime in general. Those who paid the highest price for these excursions into cosmic justice were not the judges or the theorists whose notions the judges reflected, but the victims of rape, murder and terrorization by hoodlums.
The same preoccupation with "fairness" in some cosmic sense has often turned our anti-trust laws into ways of penalizing those whose lower costs enable them to sell profitably to the public at lower prices than those of their competitors who are struggling to survive. Here again there is often a pretense of villainy enshrined in rhetoric about "predatory" pricing or "domination" or "control" of the market. And here again there are third parties who lose-- the consumers.
Equating an absence of cosmic justice with villainy has become common in employment law as well. Companies whose employees do not statistically mirror the ethnic composition of the local labor force can be found guilty of "discrimination," even if no one can find a single employee or job applicant who has been treated unfairly by having different rules or standards applied to his or her work or qualifications.
Do we as individuals and as a nation wish that others less fortunate had our blessings? We should and we do. But our blessings as a nation did not consist of having other nations give us foreign aid. The blessings of individuals who have achieved in life have seldom taken the form of having others accept mediocre performances from them or make excuses for their counterproductive behavior.
Almost as mushy as the quest for cosmic justice is the notion that the alternative is to "do nothing" about the gross disparities in prospects that are common around the world. There has never been a moment in the entire history of the United States when we have done nothing. There are innumerable things that still need to be done, but spreading confusion is not one of them.

The table also shows us that more Asian American people have better education than other races. This is a contributing factor for the fact that they have a high percentage of per capita income and revenue. The explanation to this is that good education enables them to get good employment that pays well. Native Americans have the lowest income distribution in America (Leggett 1968). The best explanation to this is that most of these people not exposed and, therefore, have few opportunities to develop themselves. African Americans do not have a high per capita income. This contributes to why they have a high percentage for people living in poverty. African Americans were previously slaves for the white Americans. This is a significant contributing factor in understanding this phenomenon. African Americans were slaves, and the majority of them are trying to establish themselves in a land where there are limited opportunities.

It will demonstrate race and ethnic tendencies in diverse cultural contexts.
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Essay about Race Relations - 416 Words - StudyMode

Walter Harris Gavin, Sarasota, FL. Walter Harris Gavin is the author of The Autobiography of Obsidian Dumar, a novel of identity and creator and producer of Race Across America: Inconvenient Truths, Uncomfortable Conversations a web series if visual essays.

Race Relations :: essays research papers - …

In particular I will be examine how this film portrays the positive picture of race relation by considering how the film uses representation, Genre, how people were been stereotyped and the particular audience it was aimed at.

Race and Ethnic Relations | Premium Essay Help

Throughout this paper I plan on using this phenomenon as an example of current feminist political theories, such as gender, class, race, class-consciousness and the divide between the public and private spheres in an attempt to understand the role of feminist and female political involvement in the changing face of political activism and how the story of African American domestic workers relates to all these themes....

Brazil Race Relations Essay Examples - New York essay

When discussing race relations, he recognizes that the presence of the black race in America and the occupation of blacks in slavery could threaten the continuation of the United States as a Union and a republic.

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