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Should The Driving Age Be Raised To 21
In addition to families and neighborhoods, Filipinos also gather in social, professional, and charitable organizations. Many of these raise funds to assist new arrivals from the Philippines while they settle in Louisiana, to support victims of disasters in the Philippines or in Louisiana, to support favorite charities unrelated to cultural groups, or to support ongoing community activities. One of the earliest important social clubs, with a clubhouse in the Faubourg Marigny area in New Orleans, was the Filipino-American Goodwill Society. According to Rhonda Richoux, new arrivals from the Philippines were quickly welcomed into the local Filipino clubs. The clubs celebrated holidays and maintained customs from the home country, and also embraced local customs. This helped immigrants to learn about new customs by participating in them with fellow Filipinos. One example is Mardi Gras; individual Filipino clubs held their own Mardi Gras balls and elected their own carnival courts. Rhonda Richoux describes the activities of the Filipino-American Goodwill Society, nicknamed "The Flip Club" by its teenaged members, to which her family belonged:
A series of Spanish-influenced courtship dances are named in honor of the literary character "Maria Clara," who embodies the virtue and nobility of the native Filipina woman. Maria Clara was the primary female character in Jose Rizal's 1887 Spanish-language novel, Noli Me Tangere (Touch Me Not), about Filipinos' struggle to throw off Spanish political oppression, which had an enormous effect on the political history of the Philippines. The rhythms and the woman's clothing show strong Spanish and Western influence, but the dances also utilize bamboo castanets and the abanico (Asian fan), and the men wear the traditional barong tagalog, an embroidered long-sleeve shirt made of pineapple fiber that is popular in the Philippines. Today, Louisiana Filipino men usually wear the barong tagalog, but may also wear tropical-weight short-sleeved embroidered shirts for this and other dances.
The first time behind the wheel alone--exciting,..
This first Filipino migration to the United States was followed by successive waves as the early "Manilamen" were able to send for their families. These islanders were well able to adapt their seafood-harvesting skills to fishing and shrimping Louisiana's coastal waters, and the typhoons of their homeland somewhat prepared them for its precarious weather. On barrier islands and coastal marshes, in communities with names such as Manila Village, Bassa Bassa, and Saint Malo, the Filipinos built housing in their traditional style. These "stilt villages" comprised living structures that were raised completely above the ground, about ten feet high. Environmental educator Lynn W. Schonberg notes that other wetland communities adopted and adapted this practical style, until the coast assumed its present look, lined with camps on stilts.
Out of the shuddering reeds and banneretted grass on either side rise the fantastic houses of the Malay fishermen, posed upon slender supports above the marsh, like cranes or bitterns watching for scaly prey. . . . All are built in true manila style, with immense hat shaped eaves and balconies, but in wood; for it had been found that palmetto and woven cane could not withstand the violence of the climate. Nevertheless, all this wood had to be shipped to the bayou from a considerable distance, for large trees do not grow in the salty swamp. The highest point of land as far as the "Devil's Elbow," three or four miles away, and even beyond it, is only six inches above low-water mark, and the men who built those houses were compelled to stand upon ladders, or other wood frame-work, while driving down the piles, lest the quagmire should swallow them up. . . . There is no woman in the settlement, nor has the treble of a female voice been heard along the bayou for many a long year. Men who have families keep them at New Orleans, or at Proctorville, or at la Chinche. . . . There is no liquor in the settlement, and these hardy fishers and alligator-hunters seem none the worse therefore. [They] live largely upon raw fish, seasoned with vinegar and oil. (Hearn 1883)
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Manila Village, in Barataria Bay, was just southeast of Lafitte-15 miles north of Grande Isle and 15 miles south of Myrtle Grove. It was the oldest and largest stilt village, and the most well-known in its time. The large buildings, by all accounts about a dozen or more, were painted green with red roofs. (Perhaps Hearn, who visited in dark weather and had the dramatic perception of an artist, mistook this decoration for "slime," though some Filipinos who remember Manila Village say that the buildings were not painted because the fishermen were too busy to do much decorating.) They were slightly angled in order to shed water. By the time of the first detailed documentation of the buildings, they were used for communal living by the men who worked processing seafood while their families lived inland. In addition to housing, the raised village comprised a fuel dock for boats, warehouses, a general store and a post office, and some private homes. The children who lived on the mainland would be released from school during harvest times to help the family during their busiest season, and those who recall Manila Village and other such communities recall it as an intensely exciting time. On September 9, 1965, Hurricane Betsy's 18-foot swells brought an end to the last of the Filipino stilt villages. The men who lived in the stilt villages during the fishing season joined their families on the mainland and assimilated into other professions.
There are basically threereasons for the tithe, a practical one and two spiritual ones. On the practicalside, we see the tithe ordained by God to be a reward and recompense to thosewho have been charged by God to minister unto Him on behalf of the people thatthey have charge over. For example in the old covenant, the Levites had noinheritance in the land. Their needs and those of their families were met byreceiving and using the tithes of the people (Num. 18:21-32). In this way theywere free to consecrate themselves solely to the work of ministry, and to do sowithout distraction. This process was an antitype to the new covenant commandthat those who are taught should share in all good things with him who teaches(Gal. 6:6), and that those who preach the Gospel should live from the Gospel (1stCor. 9:14). In addition to this there is the command of the Lord Jesus whichsays that the laborer is worthy of his wages, and that it is not lawful tomuzzle the ox while it treads out the grain. So then on a practical level wecan see that God uses the tithe to support those who have given up personalambition in order to serve the cause of the Gospel. Now of course these stillhave the same needs as anyone else who tills the ground or tends the herds soto speak. So God has provided a mechanism by which these can receive sustenancefrom the ones who are being blessed by their ministry..
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