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Does the Constitution forbid gay marriage?
Such an introduction of same-sex marriage continues to vary in terms of jurisdiction which will in turn result from the due legislative changes for most marriage laws, as well as court challenges which are on the basis of constitutional guarantees with regard to equality, and the legalization of the same by voters through ballot initiatives and referendums.
Marriage should be celebrated with prayer and thanksgiving; and at the solemnization, the persons to be married, standing together, the man on the right, and the woman on the left, shall be addressed, by the person officiating, as he shall be directed by the holy Spirit; and if there be no legal objections, he shall say, calling each by their names: "You both mutually agree to be each other's companion, husband and wife, observing the legal rights belonging to this condition; that is, keeping yourselves wholly for each other, and from all others, during your lives." And when they have answered "Yes," he shall pronounce them "husband and wife" in the name of the Lord Jesus Christ, and by virtue of the laws of the country and authority vested in him: "may God add his blessings and keep you to fulfil your covenants from henceforth and forever. Amen."
Does the Constitution allow gay marriage?
The issue of same-sex marriages has attracted a lot of debate in the 21st century as various groups come out in open to demand for their rights. Researchers have been keen to point that using the constitution to legalize same-sex marriages can cause more problems for society. It is from this standpoint that this research has added towards the opposition on amending the constitution in favor of gay marriages. Based on already existing research this paper concludes that from a religious, moral, and ethical standpoint, gay marriages should never be legalized through constitutional amendments.
Regardless how one attempts to argue in favor of banning same-sex marriage, our Constitution is clear that doing so is illegal, even to the point of disallowing our own Congress to revise the Constitution so that it might contradict itself. The time has come. Same-sex couples have existed throughout history. From the Alexandrian Empire to Greece to Rome to America today, gay couples continue to forge out the best lives they can. I know my partner and I do. And one day, we hope soon, we will be allowed to marry, so that we may enjoy the benefits, privileges, and responsibilities far too many couples already take for granted. After this fight for that which we should already have, we could never, ever take our marriage for granted. Let us celebrate, for this is the land of the free… and soon we will all be free to marry whomever with we fall in love.
FREE Gay Marriage and the Constitution Essay - Example Essays
Under existing case law, BLAG’s own standing is clear. Although individual Members of Congress normally do not have any more standing to challenge the constitutionality of statutes with which they disagree than do ordinary citizens, a group such as the Bipartisan Legal Advisory Group—authorized by the legislature itself—does.
When the marriage defenders move beyond their point about Baker‘s force as controlling precedent, their arguments on constitutional questions go back to the same root: the Constitution, they contend, does not forbid the government, at any level, from taking steps to preserve marriage in its traditional form. Indeed, their lawyers insist that opposition to same-sex marriage has no source in discrimination, but rather is a positive effort to assure that the social values served by marriage go on being served by that institution. Those values depend, they insist, upon marriage being limited to one man and one woman.
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Gay Marriage and the Constitution ..
During the era in which plural marriage was practiced, Latter-day Saints distinguished between sealings for time and eternity and sealings for eternity only. Sealings for time and eternity included commitments and relationships during this life, generally including the possibility of sexual relations. Eternity-only sealings indicated relationships in the next life alone. Evidence indicates that Joseph Smith participated in both types of sealings.
Gay marriage and the constitution essay - CMPP Studios
Sarah M. Kimball, a prominent Nauvoo and Salt Lake City Relief Society leader was also approached by the Prophet in early 1842 despite her solid 1840 marriage to Hiram Kimball. Sarah later recalled that "Joseph Smith taught me the principle of marriage for eternity, and the doctrine of plural marriage. He said that in teaching this he realized that he jeopardized his life; but God had revealed it to him many years before as a privilege with blessings, now God had revealed it again and instructed him to teach with commandment, as the Church could travel [progress] no further without the introduction of this principle." (LDS Biographical Encyclopedia by Elder Andrew Jensen, 6:232, 1887)
Gay marriage and the constitution essay
It appears that much of Hales' work was used in the creation of the Church's essay, "Plural Marriage in Kirtland and Nauvoo." On his website, Joseph Smith's Polygamy, he is more forthright in outwardly stating Joseph's sexual relations:
Same Sex Marriage and the Constitution Essay - Anti Essays
"Sometime in late 1840 or early 1841, Joseph Smith confided to his friend that he was smitten by the "amiable and accomplished" Sarah Pratt and wanted her for "one of his spiritual wives, for the Lord had given her to him as a special favor for his faithfulness" (emphasis in original). Shortly afterward, the two men took some of Bennett's sewing to Sarah's house. During the visit, as Bennett describes it, Joseph said, "Sister Pratt, the Lord has given you to me as one of my spiritual wives. I have the blessings of Jacob granted me, as God granted holy men of old, and as I have long looked upon you with favor, and an earnest desire of connubial bliss, I hope you will not repulse or deny me." "And is that the great secret that I am not to utter," Sarah replied. "Am I called upon to break the marriage covenant, and prove recreant to my lawful husband! I never will." She added, "I care not for the blessings of Jacob. I have one good husband, and that is enough for me." But according to Bennett, the Prophet was persistent. Finally Sarah angrily told him on a subsequent visit, "Joseph, if you ever attempt any thing of the kind with me again, I will make a full disclosure to Mr. Pratt on his return home. Depend upon it, I will certainly do it." "Sister Pratt," the Prophet responded, "I hope you will not expose me, for if I suffer, all must suffer; so do not expose me. Will you promise me that you will not do it?" "If you will never insult me again," Sarah replied, "I will not expose you unless strong circumstances should require it." "If you should tell," the Prophet added, "I will ruin your reputation, remember that." (Article "Sarah M. Pratt" by Richard A. Van Wagoner, Dialogue, Vol. 19, No. 2, p.72.
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