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How, then, do we know this energy exists?
Issues such as prayer in school, reciting the pledge of allegiance (under God), teaching the Ten Commandments or evolution, are prohibited in public schools today.
"Must you go on 'speaking for God' when He never once has said the things that you are putting in His mouth? Does God want your help if you are going to twist the truth for Him? Be careful that He doesn't find out what you are doing! Or do you think you can fool God as well as men? No, you will be in serious trouble with Him if you use lies to try to help Him out. Doesn't His majesty strike terror to your heart? How can you do this thing? These tremendous statements you have made have about as much value as ashes. Your defense of God is as fragile as a clay vase!" (Job 13:7-12, Living Bible)
But we can certainly infer the existence of wind from the phenomenon.
There is a less common name for Shinto that comes directly from the Japanese language, which is “Kami no michi” which also means “Way of the Gods” (Renard 18)....
When we state that God Person, we are not merely indicating that God is person in the singularity of individualism, or the isolation of solitariness, for such would comprise a monad monotheism. Neither are we stating that there is only One Person in the universe in the sense of a monistic universalism. Nor are we declaring that God is an individual person patterned after a created human being, for we cannot argue backwards from man to God. We are certainly not saying that God is the personification of an idea, ideal, or universal concept of abstract Being, whether individuated or universal. It is not even sufficient to say that God is personal, rather than impersonal. And we obviously mean more by this statement than the general observation that God is personable, amicable and likeable.
The Englishman did not believe in the existence of God.
The inter-relatedness of the three Persons of the Triune Godhead creates a perfectly harmonious interpersonal community of divine Being as they express divine character one to the other. It is that perfectly harmonious interpersonal interaction of relationship that the Triune God wants to impart to and actuate in the created relational persons of mankind; i.e. you and me! When that was destroyed in the fall of man into sin, Gods intent was to restore humanity to the intended interpersonal relations with Himself and with others. In order to do so, the Son of God became a man in the hypostatic union of deity and humanity, and the God-man was the one mediator between God and man (I Tim. 2:5). Jesus took upon Himself the death consequences of sin, that by His Spirit He might impart the divine life of Father, Son, and Holy Spirit to receptive mankind. The divine provision of the presence and function of the Triune God in Christians is the sole basis for harmonious interpersonal relationships in the Christian community. That is our privilege to participate in the perfect and harmonious Trinitarian interpersonal relations of the Trinity.
So, when we state that God Person, we are explaining that God is Trinitarian relational Personhood, and the actuator of all legitimate interpersonal relationships between human persons. What God , only God .
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He said, "There is no sign of God.
Some of them are: The Disputed Questions on the Power of God, Exposition of Dionysius on the Divine Names and Disputed Questions on Spiritual Creatures.
The question for God's existence is really important.
In the words of RalphWaldo Emerson, "We will walk on our own feet; we will work with our ownhands; we will speak our own minds...A nation of men will for the first timeexist, because each believes himself inspired by the Divine Soul which alsoinspires all men."
However, how does one prove the existence of such a God.
Do you want a priest?" "Yes," said the young man, "Today, God's mercy and your prayer have saved me." From an ardent atheist he turned into a theist.
An Arab and the Englishman
While travelling together through desert land, the Arab prepared to offer his prayers to Allah in the evening.
God inspires within the knowledge of His own Self.
Those who cannot, do not, or will not differentiate between the relational oneness of God and other concepts such as merged oneness, absorbed oneness, or universal oneness, or any other form of mathematical oneness, cannot maintain a Christian understanding of the Trinitarian relational oneness of God.
The same is the case with God whose working bespeaks His existence.
In the new covenant Self-revelation of Himself, God revealed Himself as Trinitarian relational Oneness. It took a while for the Christian community of the first few centuries to think this through and explain such, but this Trinitarian monotheism was clearly advocated at the Council of Nicea in 325 A.D., and has been the historic Christian understanding of God through the centuries. Allow me to interject an interesting side note here: Those who adopted the Arian concept of a mathematical monad monotheism, those areas (ex. North Africa) of Christendom capitulated and were overcome by the Islamic conquest of the 7th and 8th centuries. Without a Trinitarian understanding of the relational oneness of God, their God was no different, and had nothing more to offer, than the Muslim monad of Allah. With the militant push of Islam in our day, is the necessity not apparent that we must explain the ontological dynamic of the relational oneness of the Triune God, Father, Son, and Holy Spirit? Those without a Trinitarian theological foundation are susceptible to accommodating the Islamic Allah as equivalent to the Christian God.
I also have deliberately avoided the question ofGod's existence.
Who is this mysterious Brahman? Who is this Being, whom we call God, who is described so beautifully in the Upanishads, extolled for centuries by seers and sages in the sacred land of the Vedas? This essay explains the MYSTERY OF SELF REALIZATION.
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